- Henry Madaga
- Sep 30, 2024
There’s something freeing about death. Those who commit suicide have their reasons for doing so. Free at last! They can no longer fret themselves bemoaning what another man thinks of them. They also care little of what we may say of them after they are gone, they don’t have to. Disparaging comments from those around us, true or imagined, afflict living souls, but what is an insult to a corpse? It doesn’t mind your censure, neither is it perturbed by detesting. Living requires courage, conscious or subconscious, because you have at some point to face a sneer, answer to a slander, or face a provocation. Suicide demands more courage yet. Suicide means you are desperate enough to end your life despite not knowing what tomorrow has in store. Maybe there could finally be some emancipation, but surely, its likely to be just more of the same; suffering, pain, heartbreak.
When you have a 36-hour shift, and you spend every minute of it on your toes, delivering babies, attending to emergencies, administering meds, writing reports, losing some patients right before your eyes, and thereafter no one seems to be mindful of your plight but instead they opt for condescension and caustic remarks, maybe you can endure twice of that if some money comes with it, but when there is no compensation for all these woes, you lose your mind. And you make that decision that has at least the promise of freeing you.
Others do it for love. Everyday. When someone you love doesn’t return that love, with the same fervor and sincerity, when they instead love someone else, and maybe you catch them during one of their liaisons, which is probably the twentieth, is there a reason to go on living? Why go on living when you cannot have the love you desperately pine for? Dead people don’t need love, do they? Romeos do it for their Juliets, Juliet who it turns out was only asleep, and when Juliet awakes to find her Romeo dead, is their any benefit of one more minute in this vile earth. Till death do us part, only I will kill myself afterwards. What of the guilt that tails behind a mistake. One we cannot forgive ourselves, and so allow no one else to forgive us? When you have done a mistake, one that will not allow the world see you in the same light ever again, or so you think, despite however much they may try otherwise; when you cannot look at the eyes of another human being because of your sin, having your eyes shut forever feels like an escape. That same guilt and remorse hastened Judas to his suicide. What is more heartbreaking than the haunting consciousness that you have betrayed the Savior of mankind.
Some will do all that is in their power to stave off death for as long as they can, yet others actively seek its embrace. Give me something for the pain, and let me die. Jeremiah de Saint-Armour in Garcia’s Love in the Time of Cholera makes a vow against decrepitude. He cannot bear the inconvenience of old age, so he willfully ends his life by inhaling the fumes of gold cyanide. Dr. Juvenal Urbino finds him ‘bathed’ in the scent of bitter almonds. It’s a great way to start a novel:
It was inevitable: the scent of bitter almonds always reminded him of the fate of unrequited love.
With a suicide. But you are wrong dear doctor, it isn’t unrequited love; it’s a man afraid of old age. Maybe it is unrequited love after all, it is always unrequited love. Or maybe mostly. But what would we say of Flannery O’Connor, with a diagnosis that portends the knowledge that you are living on borrowed time? Many a mother will take a bullet for her son and a soldier for his country. Is that suicide? What of the rich man with a great harvest, with the intention of building more barns, only for the Lord to claim his soul that night. So whether I have a smile on my face today, or whether I have driven you crazy in love, or whether you party yourself stiff, or whether you eat a morsel of whatever for supper, or whether you are caught cheating in an exam and your face paints the web, one fate awaits us all. Some of us are accomplices with that fate, we get the noose and we buy the poison. Others don’t want to consider the thought that this world is not their home. But death is the wave that washes upon every human shore, whether we wish it or not. All men must die. And we are men.
