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1 Thessalonians 5:23-24 ESV

[23] Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ. [24] He who calls you is faithful; he will surely do it.

The words of the Apostle are chosen with the utmost care. He does not pray that they may be kept without fault, but without blame. Many blameless things are faulty, and many faulty things are blameless. A work done from purest love and to the utmost capacity may be full of faults but entirely free from blame. A picture is often hung in the home that has a value apart altogether from the judgement of the Academy. Faultless? Not by a long way. But a pure soul put its best into it, and soul is more than precision. Faultless? Nay, for though the sanctification be entire, it is not final. The glorification is not yet. Until it comes the spirit will be beset with limitations and infirmities, the soul will be hampered in its aspirations, and the body will continue to be an imperfect instrument preventing with its weakness the will of the spirit. Not faultless, but blameless. Without reproach, without condemnation, and in all things acceptable before God!

Religious fiction also makes use of sex to interest the reading public, the paper-thin excuse being that if romance and religion are woven into a story, the average person who would not read a purely religious book will read the story and thus be exposed to the gospel. Leaving aside the fact that most modern religious novelists are home talent amateurs, scarcely one of whom is capable of writing a single line of even fair literature, the whole concept behind the religio-romantic novel is unsound. The libidinous impulses and the sweet, deep movings of the Holy Spirit are diametrically opposed to each other. The notion that Eros can be made to serve as an assistant of the Lord of glory is outrageous. The “Christian” film that seeks to draw customers by picturing amorous love scenes in its advertising is completely false to the religion of Christ. Only the spiritually blind will be taken in by it.

Having read Alan Jacobs The Pleasures of Reading in an Age of Distraction, I have since been an advocate of read what you love. Maybe we shouldn't. I hope I get to tackle this in a later post.


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[1] Since therefore Christ suffered in the flesh, arm yourselves with the same way of thinking, for whoever has suffered in the flesh has ceased from sin, [2] so as to live for the rest of the time in the flesh no longer for human passions but for the will of God. [3] For the time that is past suffices for doing what the Gentiles want to do, living in sensuality, passions, drunkenness, orgies, drinking parties, and lawless idolatry. [4] With respect to this they are surprised when you do not join them in the same flood of debauchery, and they malign you; [5] but they will give account to him who is ready to judge the living and the dead. [6] For this is why the gospel was preached even to those who are dead, that though judged in the flesh the way people are, they might live in the spirit the way God does.


[7] The end of all things is at hand; therefore be self-controlled and sober-minded for the sake of your prayers. [8] Above all, keep loving one another earnestly, since love covers a multitude of sins. [9] Show hospitality to one another without grumbling. [10] As each has received a gift, use it to serve one another, as good stewards of God’s varied grace: [11] whoever speaks, as one who speaks oracles of God; whoever serves, as one who serves by the strength that God supplies—in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever. Amen. (ESV)

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